189-4-851
Intriguingly, research on Turkey¡¯s devoutly Muslim heartland finds a strong positive link between Islamic piety and capitalist success. The term ¡°Islamic Calvinist¡± has been used to describe the devout businessmen of central Turkey, who use religious networks to accumulate capital and extend their activities. Of course, none of this proves anything about how Muslim beliefs make people behave. Like all great religions, Islam is a complex system of beliefs, and people usually emphasise the features which appeal to them. Turkey¡¯s pious producers like the bits in the Koran that favour honest trading. Yet Timur Kuran, a professor at America¡¯s Duke University, argues that the inheritance rules in Islamic family law may have slowed development in the past by making it harder to accumulate wealth. If that is true, then modern Turkey may provide a uniquely favourable arena: secular law combined with the diligence and sobriety (in several senses) of Muslim Calvinists. Mr Kuran¡¯s latest research looks at India over the last two centuries. He thinks the poor-ish showing of Muslim businessmen reflects Hindu practices that allow the build-up of family wealth, while Islam dissipates it by mandating legacies to distant kin. This gap emerged under the Raj, and seems to persist in modern India where different faiths still use different family law.
One problem, says Mr Kuran, is that religiously-inspired institutions change more slowly than religious dogma. Even text-based creeds, based on one-off divine revelation, can be quite flexible in reacting to new economic circumstances. But the world of Islam, in his view, has been held back by institutions like the waqf, a sort of Islamic charity which people sometimes use to create jobs for their families. In the end, laws and institutions seem to make more difference to people¡¯s worldly chances than the arcana of theology.
A. ¾îÈÖ
Intriguingly Èï¹Ì·Ó°Ôµµ. devoutly ¿·ÄÇÑ, Çå½ÅÀûÀÎ.
heartland ½ÉÀåÁö¿ª. piety ½Å¾Ó½É. term éÄåÞ(¿ë¾î).
Calvinist û±³µµÁÖÀÇÀÚ. accumulate õëîÝ(ÃàÀû)ÇÏ´Ù. capital ÀÚº».
extend È®ÀåÇÏ´Ù. emphasise °Á¶ÇÏ´Ù. features Ư¡, íÀòõ(ÀÚÁú).
trading »ó°Å·¡, ¿µ¾÷. inheritance rules ßÓáÙ(»ó¼Ó) ±ÔÁ¤.
uniquely µ¶Æ¯ÇϰÔ, ÈǸ¢ÇϰÔ. favourable À¯¸®ÇÑ, È£ÀÇÀûÀÎ.
arena ÷ãÐüíÞ(Åõ±âÀå). secular ¼¼¼ÓÀûÀÎ. sobriety ÁøÁöÇÔ, ÀýÁ¦, ±ÝÁÖ.
practices °ü½À, °üÇà. build-up ÃàÀû. dissipates ºÐ»ê½ÃŰ´Ù, ÷¹ò×(ÅÁÁø)ÇÏ´Ù.
mandating ¸í·ÉÇÏ´Ù. legacies ë¶ß§(À¯»ê). the Raj ÀεµÁ¦±¹.
persist Áö¼ÓÇÏ´Ù, °è¼Ó °íÁýÇÏ´Ù.
religiously-inspired institutions Á¾±³ÀûÀ¸·Î ¿µ°¨(¿µÇâ)À» ¹Þ´Â Á¦µµ.
dogma ½ÅÁ¶, ÎçðÉ(±³Á¶).
text-based creeds á¡Ï£(¼º±¸)¡²Ìèîð(°æÀü)¡³¿¡ ±Ù°ÅÇÑ ãáðÉ(½ÅÁ¶).
one-off ÇÑ ¹ø¸¸ÀÇ, ´Ü ÇѹøÀÇ. divine ãê(½Å)ÀÇ. revelation ÌöãÆ(°è½Ã).
flexible À¶Å뼺ÀÌ ÀÖ´Â, À¯¿¬¼ºÀÌ ÀÖ´Â. arcana ÝúÌÁ(ºñ°á), ºñ¹ý.
theology ½ÅÇÐ.
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