Happiness: History

The modern idea of happiness was an invention of the Enlightenment.
15. Happiness: History (The Economist January 14th 2006)
by Darrin M. McMahon. Atlantic Monthly Press; 544pages

A Strangely newfangled idea

15-1-62

It was 1963 and the atmosphere at the State Mutual Life Assurance Company in Worcester, Massachusetts, was tense. Workers fretted about an approaching merger with another company. Who would stay and who would get the heave-ho? So the management commissioned an advertising man by the name of Harvey R. Ball to come up with something cheerful to smooth wrinkled brows and make the whole merger process a little more bearable for everyone.
Ball's brilliantly simple solution--a big yellow dot with a pair of black ovals for eyes and a wide semicircle for a mouth--went on to become one of the most distinctive icons of the 20th century. 'Smiley face' buttons, T-shirts and bumper stickers were soon selling in their tens of millions all around the world. But was Ball smiling? Grinning through gritted teeth, more like. Never having filed trademark or copyright papers, he had to make do with his original fee of $45.
This is just one of many ironies in Darrin MacMahon's excellent history of happiness. His central argument is that the modern idea of happiness was an invention of the Enlightenment. The idea of heavenly felicity came down to earth, says Mr MacMhon, during the 17th and 18th centuries. 'Happiness, in the Enlightenment view', he explains, 'was less an ideal of godlike perfection than a self-evident truth, to be pursued and obtained in the here and now.' In 1776 America's Founding Fathers declared 'the pursuit of happiness' to be one of man's 'unalienable rights', along with life and liberty.

A. ¾îÈÖ
newfangle »õ·Î¿î °Í. ½Å À¯Çà.
a strangely newfangled idea ÀÌ»óÇÏ°Ô »õ·ÎÀÌ À¯ÇàµÇ´Â ¾ÆÀ̵ð¾î.
atmosphere ºÐÀ§±â, ÓÞѨ(´ë±â). mutual life assurance »óÈ£»ý¸íº¸Çè.
fret ÃÊÁ¶ÇØ ÇÏ´Ù. merger ùêܱ(ÇÕº´). heave-ho ú°ÍÒ(ÇØ°í). management °æ¿µÀÚ Ãø.
commission ÀÓ¸íÇÏ´Ù, êÍìò(À§ÀÓ)ÇÏ´Ù. come up with Á¦¾ÈÇÏ´Ù.
wrinkled brows ÁÖ¸§Áø À̸¶. bearable °ßµô ¼ö ÀÖ´Â. dot ÀÛÀº ¾Ë°»ÀÌ, ²¿¸¶.
oval Ÿ¿øÇü. go on to+V °è¼Ó ...ÇÏ´Ù. distinctive ±¸º°µÇ´Â, µ¶Æ¯ÇÑ.
tens of millions ¼öõ¸¸ÀÇ. grin (À̸¦ µå·¯³»°í) ¾¿(¹æ±ß, È÷Á×È÷Á×)¿ô´Ù.
grit ¸ð·¡, ¸ð·¡¸¦ »Ñ¸®´Ù, »ß°Æ°Å¸®´Ù.
grinning through gritted teeth. ¸ð·¡¸¦ ¾Ã´Â °Íó·³ ¾´¿ôÀ½À» ¿ô°í ÀÖ¾úÀ» °ÍÀÌ´Ù.
more like ¾Æ¸¶µµ. file ¼­·ù¸¦ Á¦ÃâÇÏ´Ù. trademark »óÇ¥. copyright ÆÇ±Ç. papers ¼­·ù.
make do ÀÜÄ¡ÇÏ´Ù. the Enlightenment ÌöÙÕÞÖßÌ(°è¸ù»ç»ó). felicity ò¸ÜØ(Áöº¹), Ãູ.
godlike perfection ãê°ú °°Àº ¿Ïº®¼º. self-evident í»Ù¥(ÀÚ¸í)ÇÑ Áø¸®.
pursue Ãß±¸ÇÏ´Ù. obtain ȹµæÇÏ´Ù. here and now Áö±Ý ´çÀå.
Founding Fathers °Ç±¹ÀÇ ¾Æ¹öÁöµé. declare ¹ßÇ¥ÇÏ´Ù, à¾øÖ(¼±Æ÷)ÇÏ´Ù.
unalienable rights ¾çµµÇÒ ¼ö ¾ø´Â ±Ç¸®.

B. ±¸¹®
-Ball's brilliantly simple solution. . . icons of the 20th century.
[BallÀÇ ´«ºÎ½Ãµµ·Ï °£´ÜÇÑ ÇØ°áÃ¥--´«À» ³ªÅ¸³»´Â ÇÑ ½ÖÀÇ °ËÀº »ö Ÿ¿øÇü°ú ÀÔÀ» ³ªÅ¸³»´Â ³ÐÀº Úâê­(¹Ý¿ø)ÀÌ ±×·ÁÁ® ÀÖ´Â ³ë¶õ »ö±òÀÇ ²¿¸¶±×¸²--20¼¼±âÀÇ °¡Àå À¯¸íÇÑ ¾ÆÀÌÄÜ ÁßÀÇ Çϳª°¡ µÇ¾ú´Ù.]
-Never having filed¡æ As he had never filed
-Happiness. . . in the here and now. cf. less A than B, A¶ó±âº¸´Ù´Â B ÀÌ´Ù.
[°è¸ù»ç»óÀÇ °üÁ¡¿¡¼­ º¸¸é ÇູÀº ãêÀûÀÎ ¿Ïº®¼ºÀÇ ìµßÌÀ̶ó±âº¸´Ù´Â Áö±Ý ´çÀå Ãß±¸Çϰí ȹµæÇØ¾ßµÉ ÀÚ¸íÇÑ Áø¸®¿´´Ù.]

15-2-63
Historically speaking, this was a radical change. For the ancient Greeks, happiness was largely bound up with notions of luck and fortune. Any man, however high and mighty, could be brought down by a twist of fate. The important thing, therefore, was not to seek happiness for its own sake but to live virtuously. Being good, as MacMahon nicely puts it, was more important than feeling good. For Herodotus and his contemporaries, happiness was not a 'subjective state' but a 'characterisation of an entire life that can be only reckoned by at death.'
Later, Christianity would play down fortune and fate while holding out the promise of eternal happiness in the next life. With the Enlightenment, the idea that God was happiness morphed into the idea that happiness was god. By the 1840s the distinguished Scottish curmudgeon Thomas Carlyle was complaining: 'Every pitifulest whipster that walks within a skin has had filled with the notion that he is, shall be, or by all human and divine laws ought to be, 'happy'.' It is good that Carlyle did not live to see the self-help section of any big 21st-century bookshop, its shelves groaning with bestsellers like 'Infinite Happiness', 'Absolute Happiness', 'Everlasting Happiness', 'Compulsory Happiness', 'Happiness is Your Destiny' and 'Find Happiness In Everything You Do'.

A. ¾îÈÖ
radical ±ÞÁøÀûÀÎ, ±Ùº»ÀûÀÎ. bind-bound-bound ¹­´Ù.
be bound up with ...¿Í ¹ÐÁ¢ÇÑ °ü°è°¡ ÀÖ´Ù. notion °³³ä, °ü³ä. °ßÇØ.
luck and fortune Çà¿î°ú ¿î¸í. mighty °­ÇÑ, À§´ëÇÑ.
however high and mighty=however high and mighty he might be ±×°¡ ¾Æ¹«¸® ÁöÀ§°¡ ³ô°í °­·ÂÇÏ´õ¶óµµ.
a twist of fate ¿î¸íÀÇ µÚƲ¸².
happiness for its own sake ÇູÀÚü¸¦ À§ÇÑ Çູ. live virtuously ´öÀÌ ³ô°Ô »ì´Ù.
as MacMahon nicely puts it, MacMahonÀÌ ÀûÀýÇÏ°Ô ¾ð±ÞÇϰí ÀÖ´Â¹Ù¿Í °°ÀÌ.
contemporary ÔÒãÁÓÛìÑ(µ¿½Ã´ëÀÎ). subjective state ÁÖ°üÀûÀÎ (°¨Á¤)»óÅÂ.
reckon ̽ߩ(°á»ê)ÇÏ´Ù, Æò°¡ÇÏ´Ù. characterization ¼º°Ý¹¦»ç.
hold out Á¦ÃâÇÏ´Ù, ³»¹Ð´Ù. eternal ¿µ¿øÇÑ. morphed into ·Î º¯ÇüµÇ´Ù.
distinguished Àú¸íÇÑ. curmudgeon ½É¼ú±ÄÀº ±¸µÎ¼è. complain ºÒÆòÇÏ´Ù.
whipster äÂïÀ» »ç¿ëÇÏ´Â »ç¶÷. pitiful °¡·ÃÇÑ.
whipster that walks within a skin ÀڽŸ¸À» À§ÇØ Á¤½Å ¾øÀÌ »ì¾Æ°¡´Â »ç¶÷.
divine ãêÀÇ, ½Å¼ºÇÑ. self-help ÀÚ¸³.
self-help section (¼­Á¡ÀÇ) ÇູÀ» À§ÇÑ ÀÚ±â¼ö·Ã°ü·Ã Ã¥À» Áø¿­ÇØ ³õÀº ±¸¿ª.
shelf ¼±¹Ý. groan (°úµµÇÑ ÁüÀ» Áö°í)²þ²þ°Å¸®´Ù. infinite ÙíùÚ(¹«ÇÑ)ÀÇ.
absolute Àý´ëÀûÀÎ. everlasting ¿µ±¸È÷ °è¼ÓµÇ´Â. compulsory °­Á¦ÀûÀÎ, ÇʼöÀûÀÎ.
destiny ¿î¸í.

B. ±¸¹®
-Historically speaking¡æIf we speak historically.
-a 'characterisation of . . . only by at death.
[Á×À½¿¡ À̸£·¯¼­¸¸ Æò°¡µÉ ¼ö ÀÖ´Â ¾î¶² Àι°¿¡ ´ëÇÑ Á¾ÇÕÀûÀÎ Æò°¡.]
-Every pitifulest whipster that. . . ought to be, 'happy'.'
cf. shall be happy,ÇູÇÒ °ÍÀ̷δÙ. shall: ¿¹¾ð, ¹ý·ü¿¡ ¾²ÀÌ´Â Á¶µ¿»ç. ...ÇÒ °ÍÀÌ´Ù. ÇØ¾ßÇÑ´Ù.
[ÀڽŸ¸À» À§ÇØ ¹Ù»Ú°Ô »ì¾Æ°¡´Â ¸ðµç °¡·ÃÇÑ »ç¶÷µéÀº ÀÚ½ÅÀº ÇູÇϸç ÇູÇÒ °ÍÀÌ¸ç ¸ðµç Àΰ£°ú ½ÅÀÇ À²¹ý¿¡ ÀÇÇØ ´ç¿¬È÷ Çàº¹ÇØ¾ßµÈ´Ù´Â »ý°¢À¸·Î ¸Ó¸®¸¦ ä¿ì°í ÀÖ´Ù.]

15-3-64
Carlyle was right to suspect that the new doctrine of happiness tended to raise unrealistic expectations, and his perception is still spot-on. Living standards and life expectancy are better than ever and a multi-billion-dollar pharmaceutical industry provides chemical solutions to gloomy moods. But are we really happier now than we were in Carlyle's day--or, for that matter, in Herodotus?
Mr MacMahon sensibly does not try to define happiness and, in presenting the theories of great figures of the past, he does not take sides between them. He does, however, show particular sympathy for the views of John Stuart Mill. 'Those only are happy', Mill reckoned, who have their minds fixed on some object rather than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end. Aiming thus at something else, they find happiness by the way.'
Fair enough. But if Mill's suggestion that happiness is to be found 'by the way' is a bit too hit-and-miss for your liking, then you might try religion. Or sex. Or shopping.
Or work. Or booze. Or Prozac. Or even sitting down with a good book.

A. ¾îÈÖ
suspect ÀǽÉÇÏ´Ù, ³¦»õä´Ù. doctrine ¿ø¸®, Çм³. tend to+V ...ÇÏ´Â °æÇâÀÌ ÀÖ´Ù.
unrealistic expectation ºñÇö½ÇÀûÀÎ ±â´ë. perception ò±ÊÆ(Áö°¢), »ý°¢.
spot-on ²À ¸Â´Â. life expectancy Æò±Õ¼ö¸í. than ever °ú°Å ¾î´À ¶§ º¸´Ùµµ.
pharmaceutical ð²å·(Á¦¾à)ÀÇ, å·ùÊ(¾àÇÐ)ÀÇ. billion 10¾ï.
a multi-billion-dollar pharmaceutical industry ¿¬ ¸ÅÃâ ¼ö ½Ê¾ï ´Þ·¯ÀÇ Á¦¾à»ê¾÷(ȸ»ç).
gloomy ¿ì¿ïÇÑ. sensibly Çö¸íÇϰÔ. define Á¤ÀÇÇÏ´Ù. in presenting Á¦½ÃÇÔ¿¡ À־. theory ÀÌ·Ð, Çм³. figure (¿ª»ç»óÀÇ) Àι°, °Å¹°, Àú¸íÀλç. take sides Æí µé´Ù.
particular Ưº°ÇÑ. sympathy ÍìÊï(°ø°¨), ÔÒÊï(µ¿°¨). reckon ÆÇ´ÜÇÏ´Ù, Æò°¡ÇÏ´Ù.
have their minds fixed on some object than their own happiness. ±×µé ÀÚ½ÅÀÇ Çູº¸´Ù´Â ¾î¶² ¸ñÀû¿¡ ¸¶À½À» °íÁ¤½ÃŰ´Ù. cf. have+ ¸ñÀû¾î+°ú°ÅºÐ»ç¡æ ...Çϵµ·Ï ½ÃŰ´Ù. ex. I have my car repaired. Â÷¸¦ °íÃÆ´Ù. aim at ...¿¡ ¸ñÇ¥¸¦ µÎ´Ù.
by the way (´Ù¸¥ ¾î¶² °ÍÀ» ÇÏ´Â) µµÁß¿¡ (ÇູÀ» ¹ß°ßÇÑ´Ù).
hit-and-miss= hit or miss ¸Â°Ç ¾È ¸Â°Ç, ¼ºÆÐ¸¦ ¿î¿¡ ¸¶Áö°í, µÅ°¡´Â ´ë·Î.
booze ¼ú, ¼úÀÜÄ¡. Prozac ¿ì¿ïÁõ Ä¡·áÁ¦.

B. ±¸¹®
-followed not as means. . . an ideal end.
cf. followed not¡æwhich is not followed
[¼ö´ÜÀ¸·Î¼­°¡ ¾Æ´Ï°í ±× ÀÚü·Î¼­ ÀÌ»óÀûÀÎ ¸ñÀûÀ¸·Î Ãß±¸µÇ´Â (¾î¶² ÇູÃß±¸ÀÇ ´ë»ó).]
-But if Mill's suggestion. . . for your liking,
cf. be+to+V¡æ Àǹ«(should), °¡´É(can), ¿¹Á¤(will), ¿î¸í.
ex. No one was to be seen.=No one could be seen.
[ÇູÀº ¸ñÀûÃß±¸ÀÇ µµÁß(°úÁ¤)¿¡¼­ ã¾Æ¾ß ÇÑ´Ù´Â MillÀÇ Á¦¾ÈÀÌ ³Ê¹« í°ëòîÜ(ÀÚÀÇÀû)ÀÌ¶ó¼­ ¸¶À½¿¡ µéÁö ¾Ê´Â´Ù¸é ]
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