The anarchists ¨ç

Repression did little to stop anarchist violence. But eventually the world moved on and the movement withered.
30. The anarchists (The Economist August 20th 2005)
For Jihadist, read anarchist

Repression did little to stop anarchist violence. But eventually the world moved on and the movement withered.

30-1-127

Bombs, beards and backpacks: these are the distinguishing marks, at least in the popular imagination, of the terror-mongers who either incite or carry out the explosions that periodically rock the cities of the western world. A century or so ago it was not so different: bombs, beards and fizzing fuses. The worries generated by the two waves of terror, the responses to them and some of the other characteristics are also similar. The spasm of anarchist violence that was at its most convulsion in the 1880s was felt, if indirectly, in every continent. It claimed hundreds of lives, including those of several heads of government, aroused widespread fear and prompted quantities of new laws and restrictions. But it passed. Jihadism is certainly not a lineal descendant of anarchism: far from it. Even so, the parallels between the anarchist bombings of the 19th century and the Islamist ones of today may be instructive.
Islamists, or at least those of the Osama bin Laden stripe, have several aims. Some--such as the desire 'to regain Palestine', to avenge the killing of 'our nation's sons' and to expel all 'infidel armies' from 'the land of Muhammad'--could be those of any conventional national-liberation movement. Others are more millenarian: to bring everyone to Islam, which, says Mr bin Laden, 'is the religion of showing kindness to others, establishing justice between them, granting them their rights, and defending the oppressed and persecuted.' All this will come to pass once everyone is living in an Islamic state, a caliphate governed by 'sharia' law. Hence the 'martyrdom operations against the enemy' and the promise of paradise for those who carry them out.

A. ¾îÈÖ
anarchist ÙíïÙݤñ«ëùíº(¹«Á¤ºÎÁÖÀÇÀÚ), Æø·ÂÇõ¸í°¡. backpack ¹è³¶.
jihadist ȸ±³µµ îúÞÍ(Àü»ç). cf. jihad [À̱³µµ¿¡ ´ëÇÑ] ȸ±³µµÀÇ á¡îú(¼ºÀü).
distinguishing µ¶Æ¯ÇÑ. monger »óÀÎ. cf. fish-monger »ý¼±Àå¼ö.
incite ¼±µ¿ÇÏ´Ù, ÀÚ±ØÇÏ´Ù. carry out ¼öÇàÇÏ´Ù. explosions Æø¹ß(ÆøÅºÅ×·¯).
periodically ÁÖ±âÀûÀ¸·Î. rock Èçµé´Ù, Áøµ¿½ÃŰ´Ù. fizz ½´¿í ½´¿í ¼Ò¸®³ª´Ù.
generate »ý¼ºÇÏ´Ù. two waves of terror µÎ Â÷·ÊÀÇ Å×·¯. cf. wave ÆÄµ¿, ÆÄµµ.
characteristics Ư¡. spasm °æ·Ã. convulsion °æ·Ã, ÔÑÕ¯(µ¿¶õ). arouse ...À» ÀÏÀ¸Å°´Ù.
prompt ÀçÃËÇÏ´Ù, ÀÚ±ØÇÏ´Ù. quantities of ´Ù·®ÀÇ, ´Ù¼öÀÇ.
restriction ð¤ùÚ(Á¦ÇÑ), Á¦ÇѱÔÁ¤. lineal òÁͧ(Á÷°è)ÀÇ, ïá÷Ö(Á¤Åë)ÀÇ. descendant ÀÚ¼Õ.
parallel ßÓÞÄ(»ó»ç), À¯»ç, ÆòÇà, ºñ±³. instructive ±³ÈÆÀûÀÎ. stripe úþ(Çü), Á¾·ù, ÁÙ¹«´Ì.
avenge º¹¼öÇÏ´Ù. expel ³» ÂÑ´Ù. infidel À̱³µµ, ¹«½Å·ÐÀÚ. conventional ÀüÅëÀûÀÎ.
millenarian ò¸ÜØô¶Ò´(Áöº¹Ãµ³â)ÀÇ.[±×¸®½ºµµ°¡ Àç¸²ÇØ¼­ ¼¼»óÀ» ´Ù½º¸°´Ù°í ÇÏ´Â ½Å¼ºÇÑ Ãµ³â°£], Á¾±³Àû Áö»ó³«¿øÀÇ. grant ù»Þô(ÇÏ»ç)ÇÏ´Ù. the oppressed ÇǾйÚÀÚµé.
the persecuted ¹ÚÇØ¹Þ´Â »ç¶÷µé.
caliphate Ä®¸®ÇÁ ÅëÄ¡±¹°¡. cf. caliph ȸ±³±¹ÀÇ ±³ÁÖ °â ±¹¿Õ. govern ÅëÄ¡ÇÏ´Ù.
sharia ȸ±³À²¹ý. martyrdom âæÎç(¼ø±³), âæÞÝ(¼ø»ç). operation ÀÛÀü.

30-2-128
Anarchists have always believed in the antithesis of a Muslim state. They want a world without rule. Their first great theoretician, Pierre-Joseph Proudhon, wanted to abolish centralised government altogether. This, though, would not bring chaos with which the word anarch is often considered synonymous. On the contrary, a sort of harmonious order would ensue, the state being replaced by a system of autonomous groups and communities, glued together by contract and mutual interest in place of laws. Justice, argued this essentially non-violent man, was the 'central star' governing society.
Though Proudhon is remembered for the dictum, 'Property is theft!' he actually believed that a man had the right to possess a house, some land and the tools to work it. This was too much for Mikhail Bakunin, a revolutionary nationalist turned anarchist who believed in collective ownership of the means of production. He believed, too, that 'the passion for destruction is also a creative urge,' which was not a description of the regenerative workings of capitalism but a call to the barricades. Regeneration, however, was very much an anarchist theme, just as it is a jihadist one. As one of anarchism's leading interpreters, George Woodcock, has put it, 'It is through the wrecks of empires and faiths that the anarchists have always seen the glittering towers of their free world arising.'

A. ¾îÈÖ
antithesis ´ë¸³, Á¤¹Ý´ë, ´ëÁ¶. theoretician À̷а¡. abolish ÆóÁöÇÏ´Ù.
centralised government Áß¾ÓÁý±ÇÀû Á¤ºÎ. chaos ûèÔÇ(È¥µ·), ¹«Áú¼­. anarch ¹«Á¤ºÎ.
synonymous ÔÒëùåÞ(µ¿ÀǾî)ÀÇ, °°Àº ¶æÀÇ. on the contrary ¹Ý´ë·Î. order Áú¼­.
replace ´ëüÇÏ´Ù. ensue °è¼ÓµÇ´Ù. glue Á¢ÂøÇÏ´Ù, ¾Æ±³. contract °è¾à.
mutual interest »óÈ£ ÀÌÀÍ. in place of laws ¹ý·ü´ë½Å¿¡. justice ïáëù(Á¤ÀÇ).
essentially ±Ùº»ÀûÀ¸·Î. dictum à¾åë(¼±¾ð), Ì«åë(°Ý¾ð).
¡°Property is theft!' Àç»êÀº µµµÏÁúÇÑ °ÍÀÌ´Ù. actually ½ÇÁ¦·Î.
a revolutionary nationalist turned anarchist Çõ¸íÀû ¹ÎÁ·ÁÖÀÇÀÚ¿¡¼­ ¹«Á¤ºÎÁÖÀÇÀÚ·Î ÀüÇâÇÑ »ç¶÷. cf. turned Çü¿ë»ç·Î ¾²ÀÎ °ú°ÅºÐ»ç.
collective ownership Áý´Ü¼ÒÀ¯±Ç. means of production »ý»ê¼ö´Ü. passion Á¤¿­.
creative urge âÁ¶Àû Ãæµ¿. urge ¿å¸Á, Ãæµ¿. description ¼³¸í, ÇØ¼³, ¹¦»ç. regenerative Àç»ý½ÃŰ´Â. workings ÀÛ¿ë, Ȱµ¿. a call to the barricades ÀüÅõ¸¦ ºÎÃß±â´Â ¼Ò¸®.
regeneration Àç»ý. interpreter ÇØ¼³ÀÚ. put it ¾ð±ÞÇÏ´Ù. wrecks ³­ÆÄ, ÆÄ±«µÈ °Í. ÀÜÇØ.
empire ð¨ÏÐ(Á¦±¹). glitter ¹Ý¦ÀÌ´Ù, ºû³ª´Ù.

B. ±¸¹®
- the state being replaced¡æas the state would be replaced
- glued together¡æ which would be glued together
- It is through the wrecks . . . their free world arising
cf. It is A that . . .¡æ A °­Á¶±¸¹®.
ex. It was in the park that I saw the man.
[³»°¡ ±× »ç³»¸¦ º» °ÍÀº ¹Ù·Î ±× °ø¿ø¿¡¼­¿´´Ù.]
[¹«Á¤ºÎÁÖÀÇÀÚµéÀÌ ±×µéÀÇ ¶°¿À¸£´Â ÀÚÀ¯¼¼°èÀÇ ºû³ª´Â žÀ» º¸°Ô µÇ´Â °ÍÀº Á¦±¹°ú ½Å¾ÓÀÇ ÆÄ±«µÈ íÑúµ(ÀÜÇØ)¸¦ ÅëÇØ¼­ ÀÌ´Ù.]
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