How Moses Shaped America ¨ç

The Ten Commandments teach that freedom depends on law.
115. How Moses Shaped America
By Bruce Feiler TIME Monday, Oct. 12, 2009

The Ten Commandments teach that freedom depends on law.

115-1-534

"We are in the presence of a lot of Moseses," Barack Obama said on March 4, 2007, three weeks after announcing his candidacy for President. He was speaking in Selma, Ala., surrounded by civil rights pioneers. Obama cast his run for the White House as a fulfillment of the Moses tradition of leading people out of bondage into freedom. "I thank the Moses generation, but we've got to remember that Joshua still had a job to do. As great as Moses was ... he didn't cross over the river to see the promised land."
Eight months into his presidency, Obama might want to give Moses a second look. On issues from health care to Afghanistan, the President faces doubts and rebellions, from an entrenched pharaonic establishment on one hand and restless, stiff-necked followers on the other. There's good reason, then, for Obama to heed the leadership lessons of history's greatest leader. Like presidential predecessors from Washington to Reagan, Obama can use the Moses story to help guide Americans in troubled times. From the Pilgrims to the Founding Fathers, the Civil War to the civil rights movement, Americans have turned to Moses in periods of crisis because his narrative offers a road map of peril and promise.

A. ¾îÈÖ
in the presence of ...ÀÇ Øüîñ(¸éÀü)¿¡. candidacy for President ´ëÅë·É ÀÔÈĺ¸.
civil rights ÚÅÏí(¹Î±Ç). cast his run Ã⸶ÇÏ´Ù.
fulfillment ½ÇÇà, ¼öÇà, ¼ºÃë. bondage ¼Ó¹Ú, ³ë¿¹ÀÇ Ã³Áö.
Joshua ¿©È£¼ö¾Æ( ¸ð¼¼ÀÇ µÚ¸¦ ÀÌÀº À̽º¶ó¿¤ÀÇ ÁöµµÀÚ).
rebellion ¹Ý¶õ. entrench ÂüÈ£·Î µÑ·¯½Î´Ù. entrenched °ß°íÇÑ, È®¸³µÈ.
pharaonic ÆÄ¶ó¿À °°Àº, ÀüÁ¦±ºÁÖÀÇ. establishment ±â¼ºÀÇ Ã¼Á¦(±â±¸ , Á¦µµ).
an entrenched pharaonic establishment ÀüÁ¦±ºÁÖó·³ °ß°íÇÑ ±â¼ºÃ¼Á¦.
restless ºÒ¾ÈÇÑ, ºÒ¾ÈÁ¤ÇÑ. stiff-necked ¿Ï°íÇÑ.
heed ¸¶À½¿¡ »õ±â´Ù, ÁÖÀÇÇÏ´Ù. predecessor ÀüÀÓÀÚ, ¼±¹è.
the Pilgrims ¿µ±¹¿¡¼­ °Ç³Ê°¡ ¹Ì±¹ ÃÖÃÊÀÇ À̹Î. pilgrim Âü¹èÀÚ, ¼ø·ÊÀÚ.
the Founding Fathers ¹Ì±¹ °Ç±¹ÀÇ ¾Æ¹öÁöµé, ÏÐÝ«(±¹ºÎ).
the Civil War ³»¶õ¡´¹Ì±¹ ³²ºÏÀüÀ. crisis À§±â. narrative À̾߱â.
peril À§Çè,êËÑñ(À§³­).

B. ±¸¹®
- As great as Moses was=Great as Moses was=Though Moses was great
ex. Girl as she was=Though she was a girl.

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Plight of the Pilgrims
The Moses story opens in the 13th century B.C.E. with the Israelites enslaved in Egypt. After the pharaoh orders the slaughter of all Israelite male babies, Moses is floated down the Nile, picked up by the pharaoh's daughter and raised in the palace. An adult Moses murders an Egyptian for beating "one of his kinsmen," then flees to the desert, where, later, a voice in a burning bush recruits him to free the Israelites. This moment represents Moses' first leadership test: Will he cling to his unburdened life or attempt to free a people enslaved for centuries?
The plight of the Israelites resonated with the earliest American settlers. For centuries, the Catholic Church had banned the direct reading of Scripture. But the Protestant Reformation, combined with the printing press, brought vernacular Bibles to everyday readers. What Protestants discovered was a narrative that reminded them of their sense of subjugation by the church and appealed to their dreams of a Utopian New World. The Pilgrims stressed this aspect of Moses. When the band of Protestant breakaways left England in 1620, they described themselves as the chosen people fleeing their pharaoh, King James. On the Atlantic, they proclaimed their journey to be as vital as "Moses and the Israelites when they went out of Egypt." And when they got to Cape Cod, they thanked God for letting them pass through their fiery Red Sea.

A. ¾îÈÖ
plight ÍÈÌÑ(°í°æ). pilgrim Âü¹èÀÚ, ¼ø·ÊÀÚ. Israelite À¯´ëÀÎ.
slaughter ùË߯(Çлì). kinsmen µ¿Æ÷. flee-fled-fled µµ¸Á°¡´Ù.
recruit ó£Ü²(¡º´)ÇÏ´Ù. represent »ó¡ÇÏ´Ù, ÀǹÌÇÏ´Ù, ³ªÅ¸³»´Ù.
cling-clung-clung ¸Å´Þ¸®´Ù, ÁýÂøÇÏ´Ù. resonate ÚãúÂ(¹ÝÇâ)ÇÏ´Ù.
settler ÀÌÁÖ¹Î, ½Ä¹ÎÁö Á¤ÂøÀÚ. ban ±ÝÁöÇÏ´Ù. Scripture=Holy Scripture á¡ßö(¼º¼­).
Protestant ½Å±³µµ. Reformation °³Çõ. printing press Àμâ±â.
vernacular í»ÏÐåÞ(ÀÚ±¹¾î), ¹æ¾ð. vernacular Bible ÀÚ±¹¾î ¼º°æ.
narrative ßóâû(¼­¼ú), ´ãÈ­, À̾߱â. subjugation º¹Á¾, Á¤º¹, Áø¾Ð.
their sense of subjugation by the church ±³È¸°¡ ±×µéÀ» Á¤º¹Çϰí ÀÖ´Ù´Â ´À³¦.
appeal to È£¼ÒÇÏ´Ù, ¸Å·ÂÀÌ ÀÖ´Ù. aspect »óȲ, °ßÇØ, ¾ç»ó.
band ¹«¸®, ìéÓ¥(ÀÏ´Ü). breakaways ÀÌÅ»ÀÚµé.
chosen people àÔÚÅ(¼±¹Î). proclaim ÍëøÖ(°øÆ÷)ÇÏ´Ù, ¼±¾ðÇÏ´Ù.
vital Áß¿äÇÑ. fiery æðûý(¿­È­)ÀÇ. Red Sea È«ÇØ.

B. ±¸¹®
- with the Israelites enslaved ¡æwhen the Israelites are enslaved
¡æthe Israelites being enslaved¡æthe Israelites enslaved
¡æwith the Israelites enslaved¡´µ¶¸³ºÐ»ç±¸¹® ºÎ´ë»óȲ¡µ
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