115-3-536
By the time of the Revolution, the theme of beleaguered people standing up to a superpower had become the go-to narrative of American identity. The two best-selling books of 1776 featured Moses. Thomas Paine, in Common Sense, called King George the "hardened, sullen tempered pharaoh." Samuel Sherwood, in The Church's Flight into the Wilderness, said God would deliver the colonies from Egyptian bondage. The Moses image was so pervasive that on July 4, after signing the Declaration of Independence, the Congress asked Thomas Jefferson, Benjamin Franklin and John Adams to propose a seal for the United States. Their recommendation: Moses, leading the Israelites through the Red Sea as the water overwhelms the pharaoh. In their eyes, Moses was America's true Founding Father.
But escaping bondage proved to be only half the story. After the Israelites arrive in the desert, they face a period of lawlessness, which prompts the Ten Commandments. Only by rallying around the new order can the people become a nation. Freedom depends on law.
Americans faced a similar moment of chaos after the Revolution. One Connecticut preacher noted that Moses took 40 years to quell the Israelites' grumbling: Now "we are acting the same stupid part." And so just as a reluctant Moses led the Israelites out of Egypt, then handed down the Ten Commandments, a reluctant George Washington led the colonists to victory, then presided over the drafting of the Constitution. The parallel was not lost. Two-thirds of the eulogies at Washington's death compared the "leader and father of the American nation" to the "first conductor of the Jewish nation."
A. ¾îÈÖ
the Revolution ¹Ì±¹ µ¶¸³ÀüÀï. beleaguer Æ÷À§ÇÏ´Ù.
stand up to ...¿¡ ¿ë°¨È÷ ¸Â¼´Ù. superpower ¿µ±¹À» °¡¸®Å´.
identity Á¤Ã¼¼º. feature ƯÁ¾À¸·Î ÇÏ´Ù, Ư»öÀ¸·Î ±×¸®´Ù.
hardened ¿Ï°íÇÑ, ºñÁ¤ÇÑ, ´Ü´ÜÇÑ. sullen À½»êÇÑ, À½¿ïÇÑ.
sullen tempered À½¿ïÇÑ ¼ºÁúÀÇ. wilderness Ȳ¹«Áö. deliver ÇØ¹æÇÏ´Ù, ¹è´ÞÇÏ´Ù.
colonies ½Ä¹ÎÁö. bondage áÖÚÚ(¼Ó¹Ú). pervasive ³ÑÄ¡´Â, Ãæ¸¸ÇÑ.
the Declaration of Independence µ¶¸³¼±¾ð¼. congress ÀÇȸ.
seal µµÀå. cf. the Great Seal ¿µ±¹ ±¹¼â. recommendation Ãßõ.
overwhelm ¸Å¸ô½ÃŰ´Ù, ¾ÐµµÇÏ´Ù. Founding Father ÏÐÝ«(±¹ºÎ).
prompt ÀçÃËÇÏ´Ù. the Ten Commandments ä¨Í«Ù¤(½Ê°è¸í).
rally °øÅëÀÇ ¸ñÀûÀ» À§ÇÏ¿© ¸ðÀÌ´Ù, Áý°áÇÏ´Ù. chaos ûèÔÇ(È¥µ·).
preacher ¸ñ»ç, ¼³±³»ç. quell °¡¶ó¾ÉÈ÷´Ù, Áø¾ÐÇÏ´Ù.
grumbling ºÒÆò, Åõ´ú°Å¸². act æÑÐü(¿¬±â)ÇÏ´Ù. reluctant ½È¾îÇÏ´Â, ²¨¸®´Â.
preside over ñ«î¥(ÁÖÀç)ÇÏ´Ù. drafting ÑÃõ®(±âÃÊ), ÃʾÈÀÛ¼º.
the Constitution ¹Ì±¹Çå¹ý. parallel ëºÞÄ(À¯»ç), ßÓÞÄ(»ó»ç), ÓßÝï(´ëºñ).
eulogy óÆÞö(Âù»ç).
115-4-537
Let My People Go
While Moses was a unifying presence during the founding era, a generation later he got dragged into the issue that most divided the country. The Israelites' escape from slavery was the dominant motif of slave spirituals, including "Turn Back Pharaoh's Army," "I Am Bound for the Promised Land" and the most famous, "Go Down, Moses," which was called the national anthem of slaves: "When Israel was in Egypt Land,/ Let my people go/ Oppressed so hard they could not stand,/ Let my people go."
Spirituals sent coded messages. As Frederick Douglass wrote, when he and his comrades sang, "O Canaan, sweet Canaan,/ I am bound for the land of Canaan," overseers believed they were worshipping the white god. But to them, it meant they were about to escape on the Underground Railroad. The movement's famous conductor, Harriet Tubman, was called the Moses of her people.
And yet even as abolitionists used the Exodus to attack slavery, Southerners used it to defend the institution. The War Between the States became the War Between the Moseses. Slaveholders cited a bevy of biblical passages Abraham acquires slaves Moses invites slaves to the first Passover Jesus does nothing to free slaves to claim the Bible endorsed slavery. The book that joined Americans together was torn asunder by slavery.
A. ¾îÈÖ
founding era â¾÷½Ã´ë. dominant Áö¹èÀûÀÎ, À¯·ÂÇÑ.
spirituals ýÙìÑçÏʰ(ÈæÀοµ°¡), ±³È¸°ü°èÀÇ »çÇ×.
be bound for ...ú¼(Çà)ÀÌ´Ù, °¡·Á°í ÇÏ´Ù. national anthem ÏÐʰ(±¹°¡).
oppress ¾ï¾ÐÇÏ´Ù. coded ¾ÏÈ£·Î µÈ. coded message ºñ¹Ð ¸Þ½ÃÁö.
comrade µ¿Áö, µ¿·á. Canaan °¡³ª¾È(¾à¼ÓÀÇ ¶¥, ³«¿ø).
Frederick Douglass (1817-1895) µµ¸Á³ë¿¹Ãâ½ÅÀÇ ³ë¿¹ÆóÁö ¿îµ¿°¡.
overseer °¨µ¶°ü. abolitionist ÆóÁö·ÐÀÚ, ³ë¿¹Á¦µµ ÆóÁö·ÐÀÚ.
the Exodus Ãâ¾Ö±Á±â. institution Á¦µµ. slaveholders ³ë¿¹¼ÒÀ¯ÀÚ.
cite ÀοëÇÏ´Ù, ìÚñû(ÀÎÁõ)ÇÏ´Ù. bevy ÀÛÀº »õÀÇ ¶¼.
biblical passages á¡Ï£(¼º±¸). Passover À¯´ë±³ÀÇ À¯¿ùÀý.
endorse ½ÃÀÎÇÏ´Ù, ÁöÁöÇÏ´Ù, È®ÀÎÇÏ´Ù. tear-tore-torn Âõ´Ù.
asunder »ê»êÀÌ, µ¿°µ¿°.
B. ±¸¹®
- Oppressed so hard they could not stand=They were so oppressed that they could not stand.
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